It’s because the Kingdom of Christ is upside down. It doesn’t work by the principles of this world. It enters this realm as a face full of cold water, demanding that we awaken to our real condition and hear the heavenly summons.
The Kingdom of God, no matter its benefits, is distasteful to Man. Jesus said that the things which are highly esteemed by men are an abomination to God. This is strong language, to be sure, and yet Christ is the King of a Kingdom where God deliberately chooses things that are weak to confound the strong, and picks foolish things to humiliate the wise.
Mighty kings of Earth make golden statues to their own supremacy and boast of “thousand-year reichs,” but the One who really is coming to reign 1000 years took the form of a servant. He washed the dirty feet of those who had pledged to obey him.
Only those who possess that holy, upside-down kind of life and love will thrive in the new kind of world we seem to be entering. It is only the people who truly know their God, as the angel told Daniel, who will be strong and do exploits at the “end of days.”
So do we know Him? Not just in the sense of “being saved,” but knowing His ways, knowing the things He approves and the things that grieve Him? Can we embrace the reproach of Christ and His Kingdom and be willing to be “the Other?”
The apostles of Christ would counsel us that only there, in the embracing of the reproach of Christ, do we find the release of Resurrection Life that we and the world stand in need of:
…I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead. (Phil. 3:8-11)